quinta-feira, 22 de outubro de 2015

A Cerveja dos Monges "Ora et Labora" nos EUA.


Eu amo cervejas trapistes, como sabem aqueles que acompanham esse blog. Hoje li dois textos sobre o assunto. O primeiro fala sobre a primeira cerveja trapiste fora da Europa. Será feita nos Estados Unidos e se chama Spencer Trappist. O segundo trata da relação entre cerveja e catolicismo.

Frank Swigonski explicou o que significa ser uma cerveja trapiste e falou sobre essa nova cerveja produzida nos EUA. E David Bonagura Jr tratou da relação de cerveja com catolicismo.

Vou colocar aqui apenas parte do texto de Swingonski, leiam os dois textos clicando nos links.

Monks of St. Joseph’s: Trappist Beer in America

 
Beer enthusiasts will remember that a few years ago the United States became home to the first Trappist brewery located outside of Europe. St. Joseph’s Abbey in Massachusetts, about an hour outside of Boston, began operating the Spencer Brewery in 2013. And next month, just in time for the holiday season, the brewery will be releasing a new beer: Spencer Trappist Holiday Ale. To help you enjoy this special beer, here’s a brief history of Trappist brewing and some background on St. Joseph’s Abbey and the Spencer Brewery.
 
“Trappist” doesn’t denote a style of beer or a type of brewery, but rather is an appellation — a legal designation similar to a trademark that indicates a product is made under the direct supervision of monks on monastic property. The Trappist designation isn’t just limited to beer. Trappist monks sell everything from soap to ceramics under the Trappist appellation. Monks at St. Joseph’s Abbey, for example, made jelly prior to getting into the beer business a few years ago.
 
The artisanship protected by the Trappist appellation is directly related to the daily life of the Trappist monks and the financial success of the Trappist monastery. Trappist monks belong to a special order of Roman Catholic monks, the Cistercians of the Strict Observance. In addition to the standard Catholic vows of poverty, chastity, and obedience, these monks also live by the rules of St. Benedict, of which there are 73 separate chapters.
 
The daily life of the Trappist monks can be summed up by the motto “ora et labora” or “work and prayer.” They pray 7 times a day and engage in daily labor, the fruits of which are used to support the monastery.
 
Those Trappist monasteries that brew beer use the proceeds from the beer’s sale to cover the operating costs of the monastery, take care of the monks, and support different charities. These costs can be substantial in a monastery with a growing population of elder monks. St. Joseph’s Abbey, for example, houses 63 monks with an average age of 70. Health care costs make up a third of the monastery’s expenses. “The health costs are huge,” the Abbey’s ranking number 2, Father Dominic Whedbee, told the Huffington Post. “Our infirmary is staffed 24 hours a day, seven days a week. That way we can take care of all our men for the rest of their lives, which is our commitment.”
 
Given the remarkable growth in demand for a variety of new and innovative beers in the United States, it’s no surprise that St. Joseph’s Abbey would turn to beer-making to help support itself and its members. Indeed, it isn’t the only monastery to recently turn to commercial brewing. The number of monastic breweries holding the Trappist appellation for beer has increased from seven to 11 in the last five years. Starting a brewery can be a smart long-term investment for a Trappist monastery. Other Trappist monasteries are raking in an excess of $50 million per year — all of which goes to support the monastery and associated charities — from the sale of beer and other products, such as cheese.
 
The monks at St. Joseph’s certainly have a long tradition of brewing to draw on. There are Trappist breweries in Europe that were founded before the first settlers landed in Jamestown. Widespread commercial production and refinement of the current styles offered by Trappist breweries didn’t really begin until the 19th and 20th centuries. But these monks have been brewing beer for hundreds of years. Luckily for the monks at St. Joseph’s, Trappist brewers also have a long history of helping out their fellow monks. The monks at St. Joseph’s toured the brewery at Notre-Dame de Scourmount, which produces Chimay. Not wanting the new brewery to damage the Trappist brand, European Trappist brewers helped the brothers at St. Joseph’s develop a good recipe for their beer.
 
One can imagine no better teacher for the art of brewing than a Trappist brewmaster. It just so happens that if you devote your entire life to only work and prayer (and your work is brewing beer), you end up making some pretty damn good beer. The beers produced at Trappist monasteries are nothing less than world class. The highly sought-after and impossible to pronounce (or procure) Westvleteren XII consistently ranks in the top ten on BeerAdvocate and as the best beer on RateBeer. And it receives accolades by beer reviewers from Randy Mosher to Garrett Oliver. The Chimay Red and Westmalle Tripel are archetypes of the abbey style. And Orval is as unique stylistically as the bowling pin-shaped bottle it comes in.
 

2 comentários:

  1. Pedro, tenho aqui uma dúvida acerca do distributismo.
    Os princípios gerais da DSI, pelo pouco que li sobre o assunto, me pareceram demasiado vagos, mas eu consegui imaginar uma sociedade onde essa doutrina fosse aplicada.
    Seria algo como uma comunidade baseada na propriedade rural e na família como uma entidade superior ao indivíduo. Cada família teria um pedaço de terra onde pudesse plantar e que garantiria uma renda mínima para o seu sustento. Quanto mais filhos, mais rentável seria aquela terra e, portanto, haveria mais tempo dedicado a outros trabalhos ou ao estudo.
    A Igreja seria o elo entre a família e a comunidade, controlando a educação das crianças, os eventos e festas comunitárias, etc. Quando alguém, por catástrofe ou desastre, se encontrasse em situação calamitosa, tanto a Igreja quanto a própria comunidade interviriam para ajudá-la.
    O governo teria meramente a função de manter a paz e a ordem.
    Honestamente, isso me parece muito com o Oeste dos EUA. Lá não encontrou terreno propício a degeneração que assolou as regiões mais industriais e populosas do país. Então o que eu gostaria de lhe perguntar é: o interior dos EUA é o único lugar do mundo em que floresceu a DSI, mesmo o povo sendo protestante?

    Grato, Aloísio.

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  2. Caríssimo Aloisio,

    É mais comum associar o Distributismo com a economia medieval europeia, onde se vivia da terra e a Igreja tinha força cultural muito relevante, e atualmente com algumas experiências na Espanha.
    Mas não gosto muito de concentrar em períodos ou mesmo em produção rural. Acho que o Distributismo tem capacidade de mostrar o caminho para um economia melhor dentro das cidades também.
    O Distributismo prega melhor distribuição da propriedade, isso pode ser feito da maneira errada como feita pelo comunismo, ou da maneira correta pela busca de melhores condições salariais para as famílias trabalhadoras, para que elas possam tem sua próprias propriedades.
    O Distributismo também tem horror a estado dominador.
    Eu acredito que o Distributismo tem ótimas doutrinas mas aplicação dessas doutrinas ainda carece muita elaboração, no entanto.
    Abraço,
    Pedro Erik


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